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Subject

Philosophy

Meditations, essays, and arguments about how to live and how power behaves. Translations, where the original is not English, are older public-domain English versions.


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The Republic

by Plato

Philosophy · Science

The Republic is Plato's most famous work and one of the seminal texts of Western philosophy and politics. The characters in this Socratic dialogue - including Socrates himself - discuss whether the just or unjust man is happier.

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The Varieties of Religious Experience: A Study in Human Nature

by William James

Philosophy · Religion

The Varieties of Religious Experience: A Study in Human Nature comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland. The lectures concerned the psychological study of individual private religious experiences and mysticism, and used a range of examples to identify commonalities in religious experiences across traditions.

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The Apology

by Xenophon

Philosophy · History

The Apology of Socrates to the Jury (Ancient Greek: Ἀπολογία Σωκράτους πρὸς τοὺς Δικαστάς), by Xenophon of Athens, is a Socratic dialogue about the legal defence that the philosopher Socrates presented at his trial for the moral corruption of Athenian youth; and for asebeia (impiety) against the pantheon of Athens; judged guilty, Socrates was sentenced to death.

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The Memorabilia

by Xenophon

Philosophy

The lengthiest and most famous of Xenophon's Socratic writings, the Memorabilia is essentially an apologia (defense) of Socrates, differing from both Xenophon's Apology of Socrates to the Jury and Plato's Apology. Both Xenophon's and Plato's Apologies present Socrates as defending himself before the jury, whereas the Memorabilia presents Xenophon's own defense of Socrates, offering edifying examples of Socrates' conversations and activities along with occasional commentary from Xenophon.

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Critias

by Plato

Fantasy · Philosophy

Critias (; Greek: Κριτίας), one of Plato's late dialogues, recounts the story of the mighty island kingdom Atlantis and its attempt to conquer Athens, which failed due to the ordered society of the Athenians. The latter was possibly never written and the ending to Critias has been lost.

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Timaeus

by Plato

Philosophy

Timaeus (; Ancient Greek: Τίμαιος, romanized: Timaios, pronounced [tǐːmai̯os]), written c. 360 BC, is one of Plato's dialogues, mostly in the form of long speeches by Timaeus and Critias. Timaeus is perhaps most noteworthy for its argument for the existence of a "craftsman".

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Lysis

by Plato

Philosophy

Lysis (; Ancient Greek: Λύσις, genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia (φιλία), often translated as friendship, while the word's original content was of a much larger and more intimate bond.

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Euthydemus

by Plato

Philosophy

In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus, both of whom were prominent Sophists and pankrationists from Chios and Thurii. The Euthydemus contrasts Socratic argumentation and education with the methods of Sophism, to the detriment of the latter.

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Symposium

by Plato

Philosophy

Symposium depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet. The men include the philosopher Socrates, the general and statesman Alcibiades, and the comic playwright Aristophanes.

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Cratylus

by Plato

Philosophy

Cratylus ( KRAT-il-əs; Ancient Greek: Κρατύλος, Kratylos) is the name of a dialogue by Plato. Most modern scholars agree that it was written mostly during Plato's so-called middle period.

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Ion

by Plato

Philosophy · History

In Plato's Ion (; Ancient Greek: Ἴων) Socrates discusses with the titular character, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession.

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Phaedrus

by Plato

Philosophy

The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium. Although the dialogue appears to be primarily concerned with the topic of love, the discussion also revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis (the Greek tradition of reincarnation) and erotic love, and the nature of the human soul shown in the famous chariot allegory.

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Euthyphro

by Plato

Philosophy

In the dialogue, Socrates and Euthyphro attempt to establish a definition of piety. This however leads to the main dilemma of the dialogue when the two cannot come to a satisfactory conclusion: Is something pious because the gods approve of it?

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Meno

by Plato

Philosophy

Meno begins the dialogue by asking Socrates whether virtue (in Ancient Greek: ἀρετή, aretē) can be taught, acquired by practice, or comes by nature. In order to determine whether virtue is teachable or not, Socrates tells Meno that they first need to determine what virtue is.

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Apology

by Plato

Philosophy

Specifically, the Apology of Socrates is a defence against the charges of "corrupting the youth" and "not believing in the gods in whom the city believes, but in other daimonia that are novel" to Athens (24b). Among the primary sources about the trial and death of the philosopher Socrates, the Apology of Socrates is the dialogue that depicts the trial, and is one of four Socratic dialogues, along with Euthyphro, Phaedo, and Crito, through which Plato details the final days of the philosopher Socrates.

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Crito

by Plato

Philosophy

It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice. Crito stays with Socrates' imprisonment, just after the events of the Apology.

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Alcibiades I

by Plato

Philosophy

The First Alcibiades, also referred to as Alcibiades Major and abbreviated as Alcibiades I (Greek: Ἀλκιβιάδης αʹ), is a dialogue ascribed to Plato, depicting Socrates in conversation with Alcibiades.

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Eryxias

by Plato

Philosophy

It is set in the Stoa of Zeus Eleutherios, and features Socrates in conversation with Critias, Eryxias, and Erasistratus (nephew of Phaeax). The dialogue concerns the topic of wealth and virtue.

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Menexenus

by Plato

Plays · Philosophy · History

The speakers are Socrates and Menexenus, who is not to be confused with Socrates' son Menexenus. The Menexenus of Plato's dialogue appears also in the Lysis, where he is identified as the "son of Demophon", as well as the Phaedo.

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Parmenides

by Plato

Philosophy

Parmenides (Greek: Παρμενίδης) is one of the dialogues of Plato. Parmenides is widely considered to be the most challenging and enigmatic of Plato's dialogues.

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Sophist

by Plato

Philosophy

Its interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differences in relation to the philosopher and statesman. Like its sequel, the Statesman, the dialogue is unusual in that Socrates is present but plays only a minor role.

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Philebus

by Plato

Philosophy

It presents a fictional conversation between Plato's teacher Socrates and two young Athenians, Philebus and Protarchus. The main topic is the ethical evaluation of pleasure.

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Laws

by Plato

Philosophy · Science

The Laws (Ancient Greek: Νόμοι) is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws.

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Utopia

by Thomas, Saint More

Philosophy

Utopia (Latin: Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, "A truly golden little book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478–1535), written in Latin and published and revised.

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Leviathan

by Thomas Hobbes

Philosophy · History · Science

Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a work of social and political theory by the English empiricist philosopher and political theorist Thomas Hobbes (1588–1679), published in (revised Latin edition ).

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Culture and Anarchy

by Matthew Arnold

Philosophy · Letters

Culture and Anarchy: An Essay in Political and Social Criticism is a series of periodical essays by Matthew Arnold, first published in Cornhill Magazine –68 and collected as a book. Arnold's famous piece of writing on culture established his High Victorian cultural agenda which remained dominant in debate from the 1860s until the 1950s.

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A Treatise of Human Nature

by David Hume

Philosophy

A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects (–40) is a book by Scottish philosopher David Hume, considered by many to be Hume's most important work and one of the most influential works in the history of philosophy.

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The Subjection of Women

by John Stuart Mill

Philosophy · Letters

Mill submitted the finished manuscript of their collaborative work On Liberty soon after her untimely death in late, and then continued work on The Subjection of Women until its completion. Harriet Taylor Mill wrote an earlier essay The Enfranchisement of Women, published under her own name in The Westminster Review, which covered much of the same ground, and seems to use similar language for many of its arguments.

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The Prince

by Niccolò Machiavelli

Philosophy · History · Science

Many commentators have viewed that one of the main themes of The Prince is that immoral acts are sometimes necessary to achieve political glory. From Machiavelli's correspondence, a version was being written, using a Latin title, De Principatibus (Of Principalities).

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A vindication of the rights of men, in a letter to the Right Honourable Edmund Burke; occasioned by his Reflections on the Revolution in France

by Mary Wollstonecraft

Philosophy · History · Letters

A Vindication of the Rights of Men, in a Letter to the Right Honourable Edmund Burke; Occasioned by His Reflections on the Revolution in France is a political pamphlet, written by the 18th-century British writer and women's rights advocate Mary Wollstonecraft, which attacks aristocracy and advocates republicanism.